The Tequfah Unveiled

What on earth is a Tequfah?

The Tequfah is actually a Celestial Event designed by יהוה as a sign for determining time.

The Tequfah does not rely solely on a single orb but is a combination of multiple identities in the vast Shemayim (heavens).

A Tequfah is known in English as an Equinox.

There are 2 Tequfah (equinoxes) within one year. The first event is the spring Tequfah which occurs on either March 19, 20, or 21 (Gregorian). [The dates being used here are calculated from the Universal Coordinated Time (UTC) zone. These dates need to be adjusted according to the location of where one lives on this earth.]

The most common date is the 20th, then the 21st, and more rarely, the 19th of March (Gregorian).

The autumn Tequfah occurs on and around 23 September (Gregorian).

The Tequfah is very commonly mistaken as the Equilux.

Let’s get to the Equilux and get it out of our way.

The Equilux is incorrectly defined as the ‘cycle’ when Light and Night Seasons are evenly distributed within one 24 hour period – 12 hours of light and 12 hours of darkness.

One big problem is man does not consider the 2 twilights which contain Light and are integral with the Light Season according to our Creator.

A very serious problem with this event utilized for determining time is that it has very inconsistent characteristics, causing it to be exceedingly inaccurate.

When light travels through the atmosphere the refraction is very similar to when light travels through a prism. The atmospheric humidity can cause the light traveling through it to be inconsistent and bend into unexpected directions.

This inconsistency can cause the Equilux to be 4 days out of sync around the world.

יהוה is not an Elohim of inconsistency nor does He ‘shoot from the hip’ and hope all goes well.  Quite the contrary, יהוה is actually extremely accurate in everything He does.

An Equilux cannot promote a UNITED bride who will worship יהוה on His Set-Apart Appointments upon which He promised specifically to dwell with us.

What we do with this information will determine our future!

So it becomes QUITE IMPORTANT to know what the Scriptures declare as the authentic beginning of יהוה’s Worship Year – the Feasts and Festivals as written in Leviticus 23.

A closer look at TEQUFAH

What is the actual Tequfah?

  • Wikipedia

An equinox [Tequfah] is an astronomical event in which the plane of Earth’s equator passes through the center of the Sun, which occurs twice each year, around 20 March and 23 September. [Universal Coordinated Time (UCT)]

On an equinox, day and night are of approximately equal duration ALL over the planet. They are not exactly equal, however, due to the angular size of the sun and atmospheric refraction.

 To avoid ambiguity, the word Equilux is sometimes used to mean a day in which the durations of light and darkness are fairly equal.

Another quote for Tequfah!

  • More about the spring equinox: The spring equinox and the fall equinox, or autumnal equinox, are the only days of the year when the sun rises from due east and sets at due west.
  • A number of factors can influence the length of daylight experienced in any given area, and the precisely equal days and nights actually fall slightly ahead of the spring equinox, and just after the fall equinox. Two people standing at equal distance from the equator would experience days and nights of the same length, however.
  • At Tequfah, the sun rises due east and follows a perfect arc setting due west, measurable on a sundial, over the length of the equator within one 24 hour cycle.
  • Any deviation from this perfect arc is measurable on a sundial by the visibility of a shadow on a properly installed sundial.
  • A Tequfah (equinox) consists of basically 4 identities:
  1. Earth
  2. Light
  3. Sun
  4. Mazzaroth Stars

This combination of celestial identities permits a visible sign necessary for man to determine time as designated in the Scriptures of יהוה.

Please note this combination of identities, approved and designed by YaHuWaH, prevents man from identifying one celestial creation of YaHuWaH for worship purposes. יהוה has purposely built in a preventative maintenance situation, a combination of celestial identities, TO PREVENT SUN WORSHIP.

Tequfah Conditions: The sun rises due east and sets due west without deviation.

During the Tequfah sign event, on one style of sundial, there will be NO SHADOW on the face of the sundial for a few minutes while the sun is directly overhead.

On another type of sundial, with the same celestial conditions, the shadow will demarcate a perfectly straight line during the Tequfah sign. This type will expose a curved shadow line deviating from the perfectly straight line before and after the Tequfah sign.











Now let’s look at Ya’aqob (James) from the Brit Chadashah.

Jas 1:16  Do not go astray, my beloved brothers.

Jas 1:17  Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change,






Let’s look closer at the word – ‘turning’ – G5157 – trope.

Brown Driver Brigg’s Lexicon ‘turning’ G5157 trope

            1  a turning     1(b)  of the heavenly bodies

Thayer’s Lexicon    a turning of the heavenly bodies

The heavenly bodies that Ya’aqob (James) is identifying are the Mazzaroth Stars, the orbs of the Sun, and the Earth. Ya’aqob (James) is recognizing and warning us of THE CHANGE from the Mazzaroth based calendar of former times, to the Lunar/Solar Calendar CHANGE which slowly crept into the Temple worship system.  The system of worship is the 2nd Temple era, the Hasmonean/Maccabean era, saw a change of the Mazzaroth based calendar worship practices evolving to a Lunar-based, Lunar/Solar Calendar from Babylon.

Ya’aqob (James) is advising us to BE AWARE that יהוה does not change. יהוה’s system of worship always was and always will be based upon the Mazzaroth where the tequfah facilitates the exchange of years. This system produces a shadow which can be accurately traced to expose a perfectly straight or in contrast, a disappearing shadow sign (Genesis 1:14!).

Ya’aqob is EXONERATING the Eternal Calendar of the Tanakh worship system seen thoroughly revealed in the flood account of Noah!

Comparison of Equinox Timing for 2016 and 2018

Equinox can occur at any time of the Day Season or Night Season.

The information that will follow next is for those that

  • Do not have a sundial and
  • Intend on using NASA information to determine the Tequfah date.

The point of concern is ‘what to do’ when the actual Tequfah moment occurs between MIDNIGHT and DAWN.  YaHuWaH’s time does not begin until Dawn, causing a possible different dating situation.




























Where is Tequfah located in the Scriptures?

Exo 34:22  “And perform the Festival of Weeks for yourself, of the first-fruits of wheat harvest, and the Festival of Ingathering at the turn of the year. [תְּקוּפָה – tequfah]

1 Sa 1:20  And it came to be at the turn of days, [תְּקוּפָה – tequfah] that Ḥannah conceived and bore a son, and called his name Shemu’ĕl, “Because I have asked יהוה for him.”

2 Ch 24:23  And it came to be, at the turn of the year, [תְּקוּפָה – tequfah] that the army of Aram came up against him. And they came into Yehuḏah and Yerushalayim, and destroyed all the rulers of the people from among the people, and sent all their spoil to the sovereign of Darmeseq.

Psa 19:6  Its rising is from one end of the heavens, And its circuit [תְּקוּפָה – tequfah] to the other end; And naught is hidden from its heat.

We have just read the four places where the term – tequfah – is used in the Scriptures. Let’s address the first text noted.

Exo 34:22  “And perform the Festival of Weeks for yourself, of the first-fruits of wheat harvest, and the Festival of Ingathering at the turn of the year. [תְּקוּפָה – tequfah]

This tequfah (turn of the year) is marking the 2nd tequfah of the year. When? Around 22 September (Gregorian) which needs to be adjusted according to one’s location of this earth. The Fall Festivals are centered around (but not calculated by) the autumn tequfah (equinox) when the year begins to have less Light Season and more Night Season. This is the end of the agricultural season. Hence the Feast of the Harvest.

Let’s look again at the 2018 Eternal Calendar, on the first of the 7th month!

17 September (Gregorian). The Festival of Trumpets occurs – HERALDING (Trumpeting) the arrival of the autumnal Tequfah on (22 September).

Trumpets also informs us of the Day of Atonement on 26 September (Gregorian), and following that, the Feast of Tabernacles on 1 October (not shown)!







Now let’s look at the 2nd verse seen the – tequfah – written therein.

1 Sa 1:20  And it came to be at the turn of days, [תְּקוּפָה – tequfah] that Ḥannah conceived and bore a son, and called his name Shemu’ĕl, “Because I have asked יהוה for him.”

We understand this to be the time frame for Passover, note verse 21 – ‘yearly slaughtering’. Hannah, in extreme agony, had been praying for a child (1 Sam 1:7-11). That prayer was heard and granted approval by יהוה. We then learn that at the event of the tequfah, Hannah produced the child known to us as Samuel.

יהוה incorporated the Mazzaroth based Moedim in the birth timing of Yitsḥaq (Isaac, Genesis 17:21, 18:14, 21:2). This is another example of MANY Set-Apart Moed markers by which יהוה guided the nation of Yisra’El.

Elqanah knew Hannah and 9 months later at the start of the year (tequfah), she was with child (Samuel), and preparing to give birth just before Passover.

Investigating more verses on tequfah!

2 Ch 24:23  And it came to be, at the turn of the year, [תְּקוּפָה – tequfah] that the army of Aram came up against him. And they came into Yehuḏah and Yerushalayim, and destroyed all the rulers of the people from among the people, and sent all their spoil to the sovereign of Darmeseq.

This text is speaking about the spring tequfah and will be further verified when we look at another word which helps verify these concepts.

Psa 19:6  Its rising is from one end of the heavens, And its circuit [תְּקוּפָה – tequfah] to the other end; And naught is hidden from its heat.

Verification of the Celestial Combination which ushers in the Tequfah.

Psa 19:6  Its rising [the sun] is from one end of the heavens [the starting point within the stars of the Mazzaroth], And its [yearly] circuit [תְּקוּפָה – tequfah] to the other end; And naught is hidden from its heat.

WOW! This is one loaded text! From one point in the Mazzaroth – 365+ cycles later, returning to the same basic point within the Mazzaroth!

The Mazzaroth is the ‘one unit’ of twelve constellations as mentioned in Job 9:9, 38:31-33, 41:1 (leviathan is the largest constellation.)

What celestial combination of identities is given precedence over the org of the sun?

Let’s read –

Psa 19:1  The heavens [includes the Mazzaroth] are proclaiming the esteem of Ěl; And the expanse is declaring the work of His hand.

Psa 19:2  Day to day pours forth speech, And night to night reveals knowledge [within each Mazzaroth constellation].

Psa 19:3  There is no speech, and there are no words, Their voice is not heard.

Psa 19:4  Their line has gone out through all the earth, And their words to the end of the world. In them [the Mazzaroth] He set up a tent for the sun,

Although the sun is highly respected, it is subordinate to the Mazzaroth.

What is the Mazzaroth?

The Mazzaroth is nothing less than the 2nd Witness to the Scriptures which the Dragon cannot touch nor tamper with his evil intentions.

The Mazzaroth consists of TWELVE Constellations which relates the basic visual story of Salvation written in the stars, from Genesis 1 to Revelations 22:21. See Revelation12:1!

Back to the Tequfah

When the sun has achieved a full circuit – 265+ cycles within the Mazzaroth, the tequfah (spring equinox) once again occurs, resetting the start of יהוה’s Qodesh (Set-Apart) Feasts and Festivals – Eternal Calendar.

How do we know which tequfah is the start of יהוה’s Qadosh year?

Exo 12:1  And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,

Exo 12:2  “This month is the beginning of months for you, it is the first month of the year for you.

Exo 13:4  “Today you are going out, in the month Aḇiḇ. (The Greening!)

ABIB [H24] – The Greening

Strong’s H24 abiyb; from an unused root

  1. (meaning to be tender) green, i.e. a young ear of grain;
  2. The name of the month of Abib or Nisan: KJV – Abib, ear, green ears of corn (not maize).
  • Brown Driver Brigg’s also adds: month of exodus and Passover (March or April).

יהוה gave Mosheh the descriptive word – Abib – for the first month of the year by reason of the greening of the agricultural produce. It is this time of the year that the tequfah terminates and consequently resets the start of the year.

More scriptural support for tequfah?

We are going to look at another word connected to tequfah.

The word is – teshuva

Brown Driver Brigg’s H8666

  1. A recurrence, an answer, return

1a        return

1b        completion of a year, return of a year

  1. At the return (construct)

2a        answer, reply

For a celestial identity to ‘teshuva’ this means to travel one direction for a time, and then make a full 180-degree change of direction returning to the original location.

We will look at some of the verses where – teshuva – is used. There are other places also but not in this context of time. Another context this word is used in is when a person turns their life around and returns to יהושע. When they stop their futile life of this world and turn 180 degrees and begin to build a life with יהושע, they have teshuva in their life. They have turned around and are going the opposite direction, returning to their Creator.

But we are not searching that topic. Today for the word teshuva we will look into the ‘time’ aspect.

2 Sa 11:1  And it came to be at the turn of the year [teshuva], at the time sovereigns go out to battle, that Dawiḏ sent Yo’aḇ and his servants with him, and all Yisra’ĕl, and they destroyed the children of Ammon and besieged Rabbah. But Dawiḏ remained at Yerushalayim.

1 Ki 20:22  And the prophet came to the sovereign of Yisra’ĕl and said to him, “Go, strengthen yourself. And know and see what you should do, for at the turn of the year [teshuva] the sovereign of Aram is coming up against you.”

1 Ch 20:1  And it came to be at the turn of the year [teshuva], at the time sovereigns go out to battle, that Yo’aḇ led out the power of the army and destroyed the land of the children of Ammon, and came and besieged Rabbah. But Dawiḏ remained at Yerushalayim. And Yo’aḇ smote Rabbah and overthrew it.

2 Ch 36:10  And at the turn of the year [teshuva] Sovereign Neḇuḵaḏnetstsar sent and brought him to Baḇel, with the valuable utensils from the House of יהוה, and made Tsiḏqiyahu, Yehoyaqim’s brother, sovereign over Yehuḏah and Yerushalayim.

Let’s look once more at the verse below containing the word tequfah which was only lightly touched upon earlier.

2 Ch 24:23  And it came to be, at the turn of the year, [תְּקוּפָה – tequfah] that the army of Aram came up against him. And they came into Yehuḏah and Yerushalayim, and destroyed all the rulers of the people from among the people, and sent all their spoil to the sovereign of Darmeseq.

What? Are you saying that Tequfah and Teshuva mean the same thing?

No, it’s not quite like that!

Tequfah – very specifically references – the actual celestial even.

Does that mean the timing of the equinox here?

Yes, tequfah identifies the actual equinox and the positioning of the sun in the Mazzaroth.

Teshuva references/describes very basically the type of action within the celestial event … which Scripture uses to point accurately to the springtime of the year.

Does that mean the first day of spring here?

Teshuva is not actually the first day of spring but very close to it – say early springtime.

The difference is similar to saying – Richard’s 68 Mustang Shelby GT 500 KR – (tequfah)

Or optionally, just saying – Richard’s car – compare to – (teshuva)

Both are speaking of the same object (when the context is time) – it is just that ‘tequfah’ is MUCH more specific and highly accurate.

Hopefully we understand the similarity of meaning and concepts between the word tequfah and teshuva a little better.

We can now compare all the verses and know very assuredly that the time for kings to go out to war is in the springtime after the winter has passed.

Springtime! Tequfah! The Greening of Abib! Passover and Unleavened Bread!

Now when we read about the tequfah completing its circuit in the Mazzaroth and we read about that being the end of the year, we can be very certain that יהוה clearly gave us a super definitive event to proclaim the end of the year. Where is it?

In the shemayim (the heavens)! Yes, יהוה has declared the end of His Qodesh Festival Eternal Calendar as the – tequfah. This is clearly seen in Genesis 1.

Gen 1:14  And Elohim said, “Let lights come to be in the expanse of the heavens to separate the day from the night, and let them be FOR SIGNS and appointed times, and for days and years,

Question: What ’lights’ are being referenced here?

The Hebrew words – Tequfah and Teshuva are defining a point in time when the realization of the point of direction change is recognized.

יהוה has determined that precisely on the spring Tequfah (Abib – greening), is the point upon which His Qadosh (Set-Apart) Moedim (Feasts and Festivals) year terminates and restarts.

יהוה instructed Mosheh of this particular point in Exodus 12:1,2; 13:4;


The 4 CELESTIAL IDENTITIES that culminate to form a Tequfah are – 

  • Mazzaroth Constellations (Stars)
  • Light emitted from the Sun which facilitates a shadow
  • Sun (the orb itself declares accurate positioning)
  • Earth (a vantage point for measuring purposes)


Have you observed any information here pertaining to THE MOON?

Is there any place where יהוה have instruction to Mosheh to observe the moon to determine the start of the year?

Taking ‘ourselves’ to Task!

Next, we will examine a ‘tequfah chart’ for 2014.  Will you be able to notice a mistake on this chart – due to the increase of new information and knowledge since that time?

Hint: A Light Season must be part of the equation to observe the celestial tequfah SIGN event.

Task: It must be determined if the tequfah occurred within that 24 hour period.

Then and only then can the end of the year be proclaimed!

Does that shadow alter itself or not?

I praise יהוה that His mercy endureth forever. He holds our hand even when we are stumbling; picks us up guiding us on our journey!



















Praise יהוה for His patience with those of us who are slow to learn, and make mistakes.

Psa 32:8  “Let Me instruct you and teach you in the way you should go; Let Me counsel, My eye be on you.

Let’s look at some calendar calculations.




























The Luni/Solar calendar declares these days between the tequfah and the new moon as being non-counted days.

Yet יהוה held me accountable for my sins on these same days!  How can there be a double standard which conflicts with יהוה’s Word, and yet carries the consequence of death?

Isa 55:11  so is My Word that goes forth from My mouth – it does not return to Me empty, but shall do what I please, and shall certainly accomplish what I sent it for.


Has anyone told you that those interim cycles between the tequfah and the ‘new moon’ are not to be accounted for?

Would this mean that יהוה created a VOID? 25 VOIDS THIS YEAR ALONE?

Has your Creator made anything that does not exist nor can be accounted for?

Friends the time has come to reassess our belief structure on the start of the year topic.

Coming up is another idea to put forth that might disturb you a little.




























Next – what about this ‘new moon’ that we hear about?

New Moon – is it authentic?

If a person researches into THE HEBREW TEXT, the words – ‘new moon’, as found in our present received text Scriptures, CANNOT BE FOUND.

The words ‘new moon’, promoting allegiance given to the moon, simply do not exist in the original Hebrew script.

The words ‘NEW MOON’ have been infused into our modern Scriptures.

The Masoretic rabbis saturated their belief patterns into their version of the Scriptures which is where we get our many editions of the Scriptures today.

If you are serious about study and want to follow the Lamb whithersoever He goeth,  the time has come for you to investigate this malicious deception. All it takes is a desire to study for truth. The information is readily available to you for the taking.

Summary according to יהוה’s Scriptures

  • The Spring Tequfah is the celestial point upon which יהוה’s Qadosh (Set-Apart) Moedim (Feast and Festival) times begin and terminate.
  • The Tequfahs are formed by 4 celestial identities which prevents worship of any one of יהוה’s creation. Coincidence? No, it was formed by INTELLIGENT DESIGN!
  • The 4 celestial identities which form the Tequfahs are – Mazzaroth (stars), Light Rays (from the sun), Sun and the
  • The 24-hour cycle after the Tequfah, the first cycle of Abib – (greening spring), is the point upon which the 14 cycle count to Passover

How does one determine new year’s day once the Tequfah has been observed?

If one acknowledges the tequfah determined by NASA which is reduced down to actual minutes, then the timing of this system must be adjusted to יהוה’s Eternal Calendar format because of the Dawn start.

The Gregorian format does not align with יהוה’s Eternal Calendar. The Eternal Calendar is very thoroughly documented within the Scriptures.

Example: NASA declares a tequfah to occur at 3:30 AM, 20 March.

Question: What cycle of the month does this equate to on יהוה’s Eternal Calendar format?

Adjusting human determination over to יהוה’s Eternal Calendar

NASA – Tequfah – 3:30 AM 20 March (3:30 is still in night darkness!)  NASA uses Roman Reckoning to determine the 24-hour cycle. This means the new 24-hour cycle begins at midnight.

יהוה’s 24-hour cycles of the week start at Dawn! (NOT SUNRISE!) There are 36+ accounts of this in the Scriptures!

This means that under NASA’s system for determining time, 20 March has started at midnight, approximately 6 hours before Dawn’s first light on יהוה’s eternal timepiece, the Mazzaroth.

Therefore when NASA has declared the tequfah to occur on 20 March at 3:30 AM, the tequfah actually occurred at 3:30 AM on 19 March when converted over to Eternal Covenant time!

Why 19 March? Because the first light of Dawn, PRIOR TO THE SUNRISE, has not occurred. The Dawn event facilitates changing the date from the 19th to the 20th of March.

When calculating the first cycle (day) of the year, this factor becomes ultra important.

If the tequfah is declared by NASA to occur in the ereb (twilight mixture) after sunset, or any time up to midnight (a default), then the date declared by NASA will not need date adjustment to be in alignment with יהוה’s Eternal Calendar.

Step #2 –

As we well know, the name March is not recognized in the Scriptures. March has human origins and it also must be converted to proper Scriptural terms.

Time in the last month before the tequfah is simply – the 12th month.

The first month of the year, after the tequfah, according to the Scriptures is given the descriptive word – Abib. The meaning of Abib is – the greening. This is a description of what is occurring at this time.

For Scriptural references on – Abib – please see – Exodus 13:4; 23:15; 34:18; Deuteronomy 16:1

Yes, we also frequently see the name Nisan given to the 1st month but this is not seen in, nor recognized by the Scriptures!

Step #3 –

When the visible shadow briefly withdraws, or it strikes a perfectly straight line (depending upon which type of sundial issued), that specific cycle is then determined as the TEQUFAH SIGN cycle (or day).

This cycle of no shadow of turning (see James 1:17) is the final cycle (day) of יהוה’s Eternal Calendar year.

Following the ‘cycle of no shadow of turning’, after the eyelashes of Dawn’s light (Job 3:9, 41:18) has exposed itself above the dark horizon, this then is determined as the first cycle of יהוה’s Eternal Calendar.

The specific cycle (day) is the first count of 14 for the Festival of Passover!


If the actual tequfah event occurs in the Night Season (darkness) when the shadow cannot be observed, the following Light Season – from Dawn to Dawn, is then considered the Light Season for observing the tequfah SIGN and is the final cycle of the year.

The following cycle ‘after that’ will then be יהוה’s New Year cycle.

Is it any wonder why this next verse was preserved by יהוה?

Psa 90:12  Make vs to knowe so our dayes, that we number them: and we wyll frame a heart [vnto] wisdome. Bishops 1568

Psa 90:12  Teach us to number our days, And let us bring the heart to wisdom.

Can this verse be connected somehow to Luke 11:52?

Luke 11:52  “Woe to you learned in the Torah, because you took away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered.”

Really understanding Psalms 90:12

“Teach us to number our days, and let us bring the heart to wisdom.”

Counting Principle:  יהוה’s original year has 360 days. When we learn to count out the days to 360, then it is time to be watching for the ‘shadow sign’ (Genesis 1:14) which will be accomplished at the 365-day mark.

This will occur within the same 24 hour period of when the equinox event actually occurred in each individual time zone.

When determining the tequfah (equinox) it is important to be aware of –

  • Man’s midnight change of the 24-hour cycle, in comparison to יהוה’s Dawn start to the cycle. A possible adjustment may be needed.
  • If accepting NASA’s specified tequfah (equinox) determination, your personal time zone must be examined carefully; an adjustment in time and date might be required.
    • Example: Does the tequfah occur near – before or after, midnight? This potentially might create a date change from the Gregorian calendar!
    • Example: Does the tequfah occur before or after Dawn (NOT SUNRISE!) This also could potentially cause a date adjustment.

These few items, that we need to be aware of, are actually quite simple once understood.

For the person standing outside their home, looking at the sky, and setting up a simple sundial, it is very straightforward.


  • If the moon is our ‘guiding light’, then why is it that יהוה did not mention the moon in the Scriptures until Joseph’s dream?
  • Why is it that the moon was not mentioned to Mosheh for determining the year?
  • Why is it that ‘new moon’ does not exist in the Hebrew Scriptures?
  • At what point in time do we find ‘recent’ solid dateable historic evidence of lunar involvement in the worship of יהוה? [Hint – Qumran Scrolls]
  • Where are there commands in the Scriptures to observe the lunar system for the worship of יהוה?
  • Where do we find a 13th lunar month, with a witness, written in the Scriptures?


We have seen the Scriptural version to terminate the year past and to initiate יהוה’s New Worship Year.

What we do with it will determine our future.

There are several basic systems to guide us through worship –

  1. יהוה’s Set-Apart Eternal Calendar. This is exposed clearly in the flood account with Noah. It is also clearly documented in the exodus from Mitsrayim (Egypt) and the Passion Week of יהושע.


  1. The Zadok and Enoch Calendars are based upon the Dead Sea (Qumran) Scrolls. These calendars place the Dead Sea Scroll information above that of the Inspired Word of יהוה.

The dates and Appointed Times from the Zadok and Enoch calendars cannot find alignment with the documented words of the Scriptures. It simply does not exist.


  1. The lunar-based systems of worship face seriously founded accusations leveled against the words – ‘new moon’. What you do with this information will determine what schedule you worship your Creator on. Zeba and Zalmunna were slain by Gideon upon command from יהוה (Judges 7:9 – 8:21). They were kings of moon worshipping people. Jericho was also the center of moon worship and was the first identity destroyed by יהוה upon Yisra’El entering the Promised Land.

Revelation 12:1 shows the Bride of יהושע (Bethula of the Mazzaroth) as having placed the lunar system of worship symbolized by the moon, UNDER HER FEET! This position exposes complete vanquished authority in utter defeat.


The Metonic Cycle (the lunar/solar calendar which surfaced shortly after the sundial incident of Hezekiah) is promoted heavily today among Feast observant people.

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To the Torah and to the witness! If they do not speak according to this Word, it is because they have no daybreak [light]. Yeshayahu (Isaiah) 8:20


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